The story begins because you have false ideas about yourself. Mahabharat represents the grand misconception of human beings about life; their sufferings, their rises and falls. It goes on and on, simply because human beings are struggling to come in tune with life. Whatever someone who is in tune with it tries to say, everyone else will misunderstand. Light cannot be put in words, but if you open your eyes, you can see the light. Similarly, if this life that you are opens up, it can feel life, it can become life.
Life cannot be told. Telling is only to inspire, to de-mesmerize you from your own self-mesmerism. Every human being has hypnotized himself or herself into their own limitations and they believe this is it. If you undo that hypnotism, they will feel fearful because existence is limitless. Therefore, if they are spinning one way, you have to spin them the opposite way for some time for them to feel they are going somewhere.
The whole Mahabharat is just this effort. No matter what they are doing, everyone thinks they are doing it for the good. Whether it is “my good,” “your good,” someone else’s good, or everyone else’s good – whatever kind of good, everyone thinks they are doing it for the good. But everyone is neither good nor bad, neither right nor wrong – the story just goes on.
The story is not about a particular person – Mahabharat comes under the classification of Itihasa. In India, there are three categories of great texts: Itihasa, Purana, Veda. Vedas are full of abstract ideas, scientific theories, and explanations for celestial happenings. Puranas are stories of beings who are not human. Itihasa is the story of the human being, not in terms of history, though there is a historic element to it. The facts are rooted in history, but this is the story of every human being – it is about the meaning of your life. Only if it is your story, it can be a process of growth for you.